Priest, pastor, and reluctant middle manager. Writing about where Gospel wisdom reconciles with the parish spreadsheet: creeds, committees, and Scripture passages that turn out to be surprisingly good org theory.
I Run a Parish
Not just preach at one or visit one on Sundays; run one: payroll, a leaky roof, safe-environment training, a finance meeting I wasn’t ready for. And yes, Masses, confessions, spiritual counseling, and the occasional 2 a.m. phone call.
The words ministry and administration share a root that means “to serve”: ministry serves people, and administration serves that service. It’s no surprise, then, that so much of parish ministry turns out to be administration, or that administration, done badly, can quietly undo a lot of good preaching.
Who This Is For
This newsletter is for pastors and for the people who run parishes alongside them: parish secretaries, business managers, directors of religious education, deacons, other parish staff, and the council and committee members who give up their evenings for it. If you’ve ever walked out of a finance council meeting wondering what it had to do with the Gospel, or walked out of Mass wondering who was going to fix the roof, it’s for you.
The Work in the Middle
The Church hands every pastor a great deal that’s already settled. What we believe has been handed down and summed up in the Creed. The mission comes from Christ, not from a planning retreat. The sacraments act by his power, not by our skill. None of that is ours to invent.
What the Church can’t hand anyone is Tuesday, where the faith has to become a reliable calendar, a balanced budget, a bulletin worth reading, and a staff that gets the right things done.
That work is middle management, and everyone who helps run a parish does it. It sits between what the Church hands down and the people in the field who live it out: staff, volunteers, and parishioners carrying the parish’s life through the week. Most of us learn it on the job, and often alone. This newsletter is my notes toward that work, written as I go. I don’t have it solved.
But I’ve come to think that much of what goes wrong in a parish starts there, in the middle, even when it surfaces somewhere else entirely: the lights go out, the internet drops, an invoice goes unpaid, two funerals land on the same morning. And the Church’s own wisdom, alongside the best of what the business world has learned, has more to say about it than we usually ask.
This newsletter’s mission statement is five words long: helping the faith become Tuesday.
How I Go About It
I try to tend the Church as organ-ism: the one Body of Christ with many members (1 Cor 12), alive in a way no org chart can capture. But I can’t neglect the Church as organ-ization, because a living body still has bones, and someone has to set them when they break: deferred maintenance, busted budgets, fractured friendships.
There’s also a habit in how I go about all this that’s worth naming plainly rather than leaving invisible. I keep reaching for the actual shape of a doctrine (the Trinity, the two natures of Christ, whatever the week happens to call for) and asking what it has to say about the thing sitting on my desk, rather than starting from the thing on my desk and looking around for a verse to decorate it with.
Half in jest, I’ve started calling this the Chalcedon dynamic, after the council that confessed Christ as one Person in two natures, without blending them into some third thing or splitting them into two. It’s a borrowed shape, not a borrowed doctrine; what Chalcedon confessed is true of Christ alone. And it’s not a system I sat down and designed. It’s just where I keep ending up, article after article.
What You’ll Find Here
- Pillars. The foundations everything else stands on. The first issue starts with the Creed, and every issue after it assumes that Creed and contradicts none of it.
- Scripture & Strategy. A Scripture passage moonlighting as management advice.
- Field Notes. Field guides to the unglamorous mechanics of the job (sacramental registers, bulletins, funeral logistics, and the rest of the paperwork ministry runs on), written in a here’s-what-actually-works voice because that’s what the material calls for.
- Recommended Reading. Books worth handing to a middle manager.
Now and then a story from the parish turns up as a modern parable, filed down enough that no one involved would recognize themselves in it.
A Word on the Name
I write under a pen name, partly for the freedom it gives me and partly because Titus Bellwether has turned out to be a voice I can think out loud in more easily than I can as myself.
Titus seemed right: his charge was to teach sound doctrine and guide ordinary believers in how to live well (Ti 2), which is about as clear a job description for parish administration as Scripture offers. A bellwether is the lead sheep that wears the bell the rest follow, and also, usefully, a word for an early signal of where things are headed.
A Note on AI
I use AI to draft, research, soundboard, and check accuracy before putting anything out. Call it an associate pastor with no theological training and occasional hallucinations. Minus the ordination. Minus the paycheck. And minus, more to the point, any moral agency or conviction of its own about whether a word of this is true. It doesn’t believe anything.
I’m the one who edits it, tests it, and answers for it. Every doctrinal claim here gets checked against actual Church teaching before I publish it, and I decide what stays, what goes, and what gets rewritten until it lands right.
I wrote the longer version of this in “Confessions of a Middle Manager.” Whether it’s the right way to run a project like this, I’m still working out in real time, and I’d rather tell you that than pretend I’ve got it figured out.
This page changes as I go, too. Every so often I come back and touch it up, because each new piece clears away a little more of the fog. I’m not describing a finished thing here; I’m describing a path I’m still walking.
For the Fence-Menders
This newsletter isn’t an outlet for my complaints, nor a stage for false humility about my own competence. I suspect a lot of pastors, administrators, and parish staff are quietly doing hard, undiscussed work with no one to compare notes with.
New issues land weekly. Subscribe, and I’ll keep the notes coming. If a piece helps, forward it to the person who runs the parish with you.
Healthy sheep need clean sheepfolds.
Someone has to think about the fence.
© 2026 Titus Bellwether. All rights reserved. The essays, reflections, and original writing published here may not be reproduced, distributed, or republished — in whole or in part — without prior written permission. If you’d like to quote an excerpt, reprint a piece, or share it somewhere beyond a simple link, reach out at [email protected] — requests for reasonable use are welcome and often granted.
Copyright Acknowledgments
Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.
Excerpts from the English translation of the Catechism of the Catholic Church for use in the United States of America Copyright © 1994, United States Catholic Conference, Inc.—Libreria Editrice Vaticana. Used with Permission. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright © 1997, United States Conference of Catholic Bishops—Libreria Editrice Vaticana.
